Arachne

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Categories: Greek mythology | Shapeshifting | Fictional spiders

For other uses, see Arachne (disambiguation).

Gustave Doré. Arachne (illustration to Dante's Inferno).

The fable of Arachne (also Arachné) is a late addition to Greco-Roman mythology, recorded in Ovid's Metamorphoses (vi.5-54 and 129-145) and mentioned in Virgil's Georgics (iv. 246). The anecdote does not appear in the myth repertory of the Attic vase-painters. Arachne's name simply means "spider" (αράχνη). Arachne was the daughter of Idmon of Colophon, who was a famous wool dyer in Tyrian purple. She was a fine weaver in Hypaepa of Lydia and, according to Pliny's Natural History^[1] discovered the use of linen as well as nets. Pliny reports that she had a son named Closter who discovered the spindle for spinning wool. She was as skillful as the finest artist of the day and much praise was given to her in Hypaepa, where she had her workshop.

This all went to her head and eventually Arachne became so conceited of her skill as a weaver that she began claiming that her skill was greater than that of Minerva,^[2] the goddess of wisdom and war as well as the weaving arts. Minerva was angered, but gave Arachne a chance to redeem herself. Assuming the form of an old woman, she warned Arachne not to offend the gods. Arachne scoffed and wished for a weaving contest, so she could prove her skill. Minerva dropped her disguise and the contest began.

Minerva wove the scene of her victory over Neptune that had inspired the people of Athens to name their city for her. According to Ovid's Latin narrative, Arachne's tapestry featured twenty-one episodes of the infidelity of the gods, disguised as animals: Jupiter being unfaithful with Leda, with Europa, with Danaë.

Even Minerva admitted that Arachne's work was flawless, but was outraged at Arachne's disrespectful choice of subjects that displayed the failings and transgressions of the gods.^[3] Finally losing her temper, she destroyed Arachne's tapestry and loom, striking it with her shuttle, and struck Arachne on the head as well. Arachne realized her folly and was crushed with shame. She ran off and hanged herself.

In Ovid's telling, Athena took pity on Arachne. Sprinkling her with the juices of aconite, Athena loosened the rope, which became a spider web, while Arachne herself was changed into a spider. The story suggests that the origin of weaving lay in imitation of spiders and that it was considered to have been perfected first in Asia Minor.

1 Afterwords
2 Popular television
3 Footnotes
4 References
- 4.1 Primary sources
- 4.2 Secondary sources

Afterwords

Image:Diego Velázquez 014.jpg

Velazquez`s "The Spinners, or The fable of Arachne"

From arachne are derived the taxonomical class name Arachnida, and the name for spiders in many romance languages.

The metamorphosis of Arachne in Ovid's telling furnished material for an episode in Edmund Spenser's mock-heroic Muiopotmos, 257-352.^[4] Spenser's adaptation, which "rereads an Ovidian story in terms of the Elizabethan world"^[5] is designed to provide a rationale for the hatred of Arachne's descendent Aragnoll for the butterfly-hero Clarion.

The tale of Arachne inspired one of Velázquez' most interesting paintings: Las Hilanderas ("The Spinners, or The fable of Arachne", in the Prado), in which the painter represents the two important moments of the myth. In the front, the contest of Arachne and the goddess (the young and the old weaver), in the back, an Abduction of Europa that is a copy of Titian's version (or maybe of Rubens' copy of Titian). In front of it appears Athene in the moment she is punishing Arachne. It transforms the myth into a reflection about creation and imitation, god and man, master and pupil (and therefore about the nature of art).

In the modern classic fantasy The Last Unicorn by Peter S. Beagle, a plain brown spider is bewitched into believing that she is Arachne until the witch who enchanted her is killed.

Popular television

In Class of the Titans, Arachne had been transformed into a spider by Athena before death, and actually didn't even die. She made a deal with the show's villain, Cronus: if she captured the only people who stood in his way of world domination, (7 teenagers) he would turn her back into a human. She hypnotised one (Atlanta) into capturing the others, but another (Archie) managed to break the spell. The two pretended that Atlanta was still in Arachne's control, and helped her convince Cronus to honor his end of the bargain before the heroes were destroyed. Then they took action and freed the others. Unfortunately, Cronus escaped, transforming Arachne into a normal-sized spider. In the end, Atlanta convinced Athena to give Arachne her original form.

In Hercules: The Legendary Journeys, she is pictured to be a grotesque, half-woman, half-spider monster who nested on people to produce killer spiders.

In an episode of the animated series, Where on Earth is Carmen Sandiego? called "The Tigress", the Chief summarizes the events of the legend.

Gustave Doré's rendition of Arachne is one of the many recurring images used by the progressive rock band, The Mars Volta.

Footnotes

^ Historia Naturalis vii. 196.
^ Ovid is the source for the myth of Arachne, and the goddess he depicts is Minerva, not Athena.
^ This takes for granted a late, moralizing view of Greek myth.
^ Written c. 1590 and published in Complaints, 1591. Spenser aallusion to Arachne in The Faery Queen, ii, xii.77, is noted in Reed Smith, "The Metamorphoses in Muiopotmos" Modern Language Notes 28.3 (March 1913), pp. 82-85.
^ Robert A. Brinkley, "Spenser's Muiopotmos and the Politics of Metamorphosis" ELH 48.4 (Winter 1981, pp. 668-676) p 670. Brinkley makes a case for Spenser's episode as political allegory of Elizabeth's court.