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Egyptian chronology

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The creation of a reliable Chronology of Ancient Egypt is a task fraught with problems. While the overwhelming majority of Egyptologists agree on the outline and many of the details of a common chronology, disagreements either individually or in groups have resulted in a variety of dates offered for rulers and events. This variation begins with only a few years in the Late Period, gradually growing to a decade at the beginning of the New Kingdom, and eventually to as much as a century by the start of the Old Kingdom. The reader is advised to include this factor of uncertainty with any date offered either in Wikipedia or any history of Ancient Egypt. A "Conventional Egyptian chronology" is available, which centralizes the several possible dates or whole possibilities of various schemes.

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Counting regnal years

The first problem the student of Egyptian chronology faces is that the ancient Egyptians used no single system of dating, or consistent system of regnal years. They had no concept of an Era similar to Anno Domini, Anno Hajirae, or even the concept of named years like limmu used in Mesopotamia. As a result, the chronologer is forced to compile a list of pharaohs, determine the length of their reigns, and adjust for any interregnums or coregencies. This leads to other problems:

  • All ancient Egyptian king lists are either comprehensive but have significant gaps in their text (for example, the Turin King List), or textually complete but fail to provide a complete list of rulers, even for a short period of Egyptian history.
  • There is conflicting information on the same regnal period from different versions of the same text; the Egyptian historian Manetho's history of Egypt is only known by extensive references to it made by subsequent writers, such as Eusebius and Sextus Julius Africanus. Unfortunately the dates for the same pharaoh often vary substantially depending on the intermediate source.
  • For almost all kings of Egypt, we lack an accurate count for the length of their reigns.
  • Religious bias due to the Bible. This was most pervasive before the 1850s, when the figures preserved in Manetho conflicted with:
  1. The age of the Earth as believed at the time, and
  2. The date of the Biblical Flood.

Synchronisms

A useful way to work around these gaps in knowledge is to find chronological synchronisms. Over the past decades a number of these have been found, of varying degrees of usefulness and reliability.

  • Synchronisms with inscriptions relating to the burial of Apis bulls begin as early as the reign of Amenhotep III and continue into Ptolemaic times, but there is a significant gap in the record between Ramesses XI and the 23rd year of Osorkon II. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records.
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