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Political freedom is the absence of interference with the sovereignty of an individual by the use of coercion or aggression. In this sense ‘freedom’ refers solely to the relation of men to other men, and the only infringement on it is coercion by men.^[1]

Contents 1 Types 2 Views 3 Recent trends 4 External links 5 References

Types

The concept of political freedom is closely allied with the concepts of civil liberties and individual rights. Most democratic societies are professedly characterized by various freedoms which are afforded the legal protection of the state. Some of these freedoms may include (in alphabetical order):

• Anarchism
• Freedom of assembly
• Freedom of association
• Freedom to bear arms
• Freedom of education
• Freedom of movement
• Freedom of the press
• Freedom of religion
• Freedom of speech
• Freedom of thought
• Intellectual freedom
• Sexual freedom
• Stochastic

Views

Various groups along the political spectrum naturally differ on what they believe constitutes "true" political freedom. Friedrich Hayek famously noted that "liberty" and "freedom" have probably been the most abused words in recent history today.

Milton Friedman observed that:

The essence of political freedom is the absence of coercion of one man by his fellow men. The fundamental danger to political freedom is the concentration of power. The existence of a large measure of power in the hands of a relatively few individuals enables them to use it to coerce their fellow men. Preservation of freedom requires either the elimination of power where that is possible or its dispersal where it cannot be eliminated.^[2]

Those on the political left define freedom as the ability of the individual to realize one's own potential and pursuit of happiness. Freedom in this sense may include freedom from want, poverty, deprivation, or oppression.

However Friedrich Hayek criticized this as a misconception of freedom:

the use of ‘liberty’ to describe the physical ‘ability to do what I want’, the power to satisfy our wishes, or the extent of the choice of alternatives open to us...has been deliberately fostered as part of the socialist argument... Once this identification of freedom with power is admitted, there is no limit to the sophisms by which the attractions of the word ‘liberty’ can be used to support measures which destroy individual liberty, no end to the tricks by which people can be exhorted in the name of liberty to give up their liberty. It has been with the help of this equivocation that the notion of collective power over circumstances has been substituted for that of individual liberty and that in totalitarian states liberty has been suppressed in the name of liberty.^[3]

Many social anarchists see negative and positive liberty as complementary concepts of freedom.

Some treat freedom as if it were almost synonymous with democracy, while others see conflicts or even opposition between the two concepts. For example, some people argue that Iraq was free under Paul Bremer on the grounds that it was a rational, humanist, non-subjugating government, long before elections were held^{[citation needed]}. Others have argued that Iraq was free under Saddam Hussein because Iraq was not a colony^{[citation needed]}, while a third claim is that neither Dictatorial nor Colonial rule in Iraq are examples of political freedom.

Environmentalists often argue that political freedoms should include some constraint on use of ecosystems. They maintain there is no such thing, for instance, as "freedom to pollute" or "freedom to deforest" given that such activities create negative externalities. The popularity of SUVs, golf, and urban sprawl has been used as evidence that some ideas of freedom and ecological conservation can clash. This leads at times to serious confrontations and clashes of values reflected in advertising campaigns, e.g. that of PETA regarding fur.

There have been numerous philosophical debates over the nature of freedom, the claimed differences between various types of freedom, and the extent to which freedom is desirable. Determinists argue that all human actions are pre-determined and thus freedom is an illusion. Isaiah Berlin saw a distinction between negative liberty and positive liberty.

In jurisprudence, freedom is the right to determine one's own actions autonomously ; generally it is granted in those fields in which the subject has no obligations to fulfill or laws to obey, according to the interpretation that the hypothetical natural unlimited freedom is limited by the law for some matters.

Freedom in politics is generally used as a governing tool. "For what we call freedom is given only to those who obey, it is then when you stand for what you believe and fight back against oppression you lose those freedoms, and when what is taken away should be your inalienable rights what choice does one have but to obey?" - Joseph Garcia

Recent trends

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This article may require cleanup to meet Wikipedia's quality standards. Please improve this article if you can. (January 2008)

In modern times the expansion of "freedom" around the world is considered by some to be synonymous with increased participation in democratic (not constitutional republic) political systems, without the influence of superpower country in any means.

In the 20th Century, the world observed a great reverse in terms of political situation, since the revolutionary struggles in areas of the world suddenly succeeded in establishing freedom from foreign colonialists and domination, at least in places like Africa, even though others may argue that the Cold War caused most of these new states to become puppet states for various regimes such as in Latin America, Africa, and Asia.

External links

• Freedom House
• International Freedom of Expression Exchange
• Political Navigator Directory of major US related political sources

References

de:Freiheit

el:Ελευθερια fa:آزادی fr:liberté (politique) hu:Szabadság (politika) no:Frihet sv:Frihet uk:Свобода (політична) zh:自由