Japanophile

Lafcadio Hearn, aka Koizumi Yakumo, a notable scholar and author well known for his strong interest in Japanese culture and books on Japan.

Japanophilia is an interest in, or love of, Japan and all things Japanese. (Its opposite is Japanophobia.) One who has such an interest or love is a Japanophile.^[1] Various cultures and peoples have gone through various periods of Japanophilia, for various reasons, throughout history.

In the late 18th and early 19th centuries, Carl Peter Thunberg and Philipp Franz von Siebold, who stayed in the Dutch outpost of Dejima, helped introduce Japanese flora, artworks, and other objects to Europe. Some consider them to be among the earliest Japanophiles.^[2][3] (This was before the Meiji Restoration in 1868, when Japan became more open to foreign trade.)

Lafcadio Hearn, an Irish-Greek author who made his home in Japan in the 19th century, was described to be "a confirmed Japanophile" by Charles E. Tuttle Company in their foreword to most of his books.^[4]

In the first decade of the 20th century, British writers were lauding Japan. In 1904, for example, Beatrice Webb wrote that Japan was a "rising star of human self-control and enlightenment", praising the "innovating collectivism" of the Japanese, and the "uncanny" purposefulness and open-mindedness of its "enlightened professional elite". H. G. Wells similarly named the élite of his A Modern Utopia "samurai". In part this was a result of British industrial decline, with Japan and Germany rising at the same time. Germany was seen as a threat close to hand, but Japan was seen as an ally. The British sought efficiency as the solution, and after the publication of Alfred Stead's 1906 book Great Japan: A Study of National Efficiency, pundits in Britain looked to Japan for lessons. This interest ended with World War I.^[5]

The United States went through a similar period of Japanophilia in the 1980s, anticipated in the 1960s by the writing of Peter Drucker, who pointed to the "consensual decision-making" in Japanese corporations and celebrated Japanese corporate management techniques (even claiming credit for giving this system to the Japanese via his books and seminars). During that period, American children took Japanese language classes with the hope of doing business with Japan. With the collapse of Japan's economic bubble at the end of the decade, this Japanophilia shifted to Sinophilia.^[6][7][8]

A different form of Japanophilia has taken over in the United States with the turn of the 21st century, as Japan, despite the burst of its economic bubble, has become more of a cultural influence through the export of its creative goods. American children no longer think of Japan in terms of kimonos, tea ceremonies, kamikaze pilots, Honda, Toyota, and Mitsubishi, but as Nintendo video games, the Sony Walkman, the PlayStation, and Pokemon. A surge of Japanophilia in youth across the globe has occurred that is a love of its fantasy creations, such as anime, manga, trading cards, and entertainment technology, rather than an admiration of its corporate practices and economic success.^{[8][dubious – discuss]}

References

See also

• Japonism
• Japanology
• Orientalism
• Otakuja:親日派

sv:Japanofil