Kaaba

Millions at Masjid al Haram in Mecca.

The Kaaba (Arabic: الكعبة al-Kaʿbah; IPA: ['kɑʕbɑ])^[1] is a cuboidal building located inside the al-Masjid al-Haram mosque in Mecca, Saudi Arabia. The mosque was built around the original Kaaba.

The Kaaba is the holiest place in Islam.^[2] The qibla, the direction Muslims face during prayer, is the direction from their location on Earth towards the Kaaba. It is around the Kaaba that ritual circumambulation is performed by Muslims during the Hajj (pilgrimage) season as well as during the Umrah (lesser pilgrimage).^[2]

Location and physical attributes

The Kaaba is a large masonry structure roughly the shape of a cube. (The name Kaaba comes from the Arabic word "muka'ab" meaning "cube".^{[citation needed]}) It is made of granite from the hills near Makkah, and stands upon a 25 cm (10 in) marble base, which projects outwards about 30 cm (1 foot).^[2] Approximations for the structural dimensions are: 13.10 m (42.98 ft) high, with sides measuring 11.03 m (36.19 ft) by 12.62 m (41.40 ft).^[3][4] The four corners of the Kaaba roughly face the four points of the compass.^[2] In the eastern corner of the Kaaba is the "Rukn-al-Aswad" (the Black Stone or al-Ħajaru l-Aswad), generally thought to be a meteorite remnant; at the northern corner is the "Rukn-al-Iraqi" ('The Iraqi corner'); at the west lies "Rukn-al-Shami" ('The Levantine corner') and at the south "Rukn-al-Yamani" ('The Yemeni corner').^[2][4]

It is covered by a black silk curtain decorated with gold-embroidered calligraphy. This cloth is known as the kiswah; it is replaced yearly.^[5][6] The Shahadah is outlined in the weave of the fabric. About two-thirds of the way up runs a gold embroidered band covered with Qur'anic text.

Entrance to the inside of the Kaaba is gained through a door set 2 m (7 ft) above the ground on the north-eastern wall of the Kaaba, which acts as the façade.^[2] It is accessed by a wooden staircase on wheels, usually stored between the arch-shaped gate of Banu Shaybah and the well of Zamzam. Inside the Kaaba, there is a marble floor. The interior walls are clad with marble half-way to the roof; tablets with Qur'anic inscriptions are inset in the marble. The top part of the walls are covered with a green cloth decorated with gold embroidered Qur'anic verses. The building is believed to be otherwise empty. Caretakers perfume the marble cladding with scented oil, the same oil used to anoint the Black Stone outside.

Although not directly connected to it, there is a semi-circular wall opposite the north-west wall of the Kaaba, known as the hatīm. It is 90 cm (35 in) in height and 1.5 m (4.9 ft) in length, and is composed of white marble. The space between the hatīm and the Kaaba was for a time belonging to the Kaaba itself, and so is generally not entered during the tawaf (ritual circumambulation). It is also thought by some^{[attribution needed]} that this space bears the graves of prophet Ishmael and his mother Hagar.^[2]

Muslims throughout the world face the Kaaba during prayers, which are five times a day. For most places around the world, coordinates for Mecca suffice. As the focal point is in the middle of the Kaaba, worshippers in the the Sacred Mosque pray in concentric circles radiating outwards around the Kaaba.

Black Stone

Main article: Black Stone

The Black Stone (al-Hajar-ul-Aswad) is a significant feature of the Kaaba, believed by Muslims to date back to the time of Adam and Eve.^[7] Located on the eastern corner of the Kaaba, it is about 30 cm (12 inches) in diameter and surrounded by a silver frame. Hajj pilgrims often attempt to kiss the Black Stone, as Muhammad once kissed it.^[8] Because of the large crowds this is not always possible, and so as pilgrims walk around the Kaaba, they are to point to the Black Stone on each circuit.^[9]

Tradition has it that the Black Stone was white when it came to earth, subsequently turning black under the burden of peoples' sins.^[10]

History

Before Islam

As little is known of the pre-Islamic history of the Kaaba, there are various opinions regarding its formation and significance. The early Arabian population consisted primarily of warring nomadic tribes. When they did converge peacefully, it was usually under the protection of cult practices.^[11]

Writing in the Encyclopedia of Islam, Wensinck identifies Mecca with a place called Macoraba mentioned by Ptolemy. His text is believed to date from the second century AD, before the rise of Islam,^[12] and described it as a foundation in southern Arabia, built around a sanctuary. The area probably did not start becoming an area of religious pilgrimage until around the year 500 AD. It was around then that the Quraysh tribe (into which Muhammad was later born) took control of it, and made an agreement with the local Kinana Bedouins for control.^[13] The sanctuary itself, located in a barren valley surrounded by mountains, was probably built at the location of the water source today known as the Zamzam Well, an area of considerable religious significance.

Eiichi^[14] contends that there were multiple such "Kaaba" sanctuaries in Arabia at one time, but this is the only one built of stone. The others also allegedly had counterparts to the Black Stone. There was a "red stone", the deity of the south Arabian city of Ghaiman, and the "white stone" in the Ka'ba of al-Abalat (near the city of Tabala, south of Mecca). Grunebaum in Classical Islam points out that the experience of divinity of that time period was often associated with stone fetishes, mountains, special rock formations, or "trees of strange growth."^[15]

According to Karen Armstrong, in her book Islam: A Short History, the Kaaba was dedicated to Hubal, a Nabatean deity, and contained 360 idols which either represented the days of the year,^[16] or were effigies of the Arabian pantheon. Once a year, tribes from all around the Arabian peninsula, be they Christian or pagan, would converge on Mecca to perform the Hajj. To keep the peace among the perpetually warring tribes, Mecca was declared a sanctuary where no violence was allowed within 20 miles of the Kaaba. This combat-free zone allowed Mecca to thrive not only as a place of pilgrimage, but also as a trading center.^[17]According to the Boston Globe, the Kaaba was a shrine for the Daughters of God (al-Lat, al-Uzza, and Manat) and Hubal.^[18] The Kaaba was thought to be at the center of the world, with the Gate of Heaven directly above it. The Kaaba marked the location where the divine world intersected with the mundane, and the embedded Black Stone was a further symbol of this as a meteorite that had fallen from the sky and linked heaven and earth.^[19]

According to Sarwar^[20], about four hundred years before the birth of Muhammad, a man named "Amr bin Lahyo bin Harath bin Amr ul-Qais bin Thalaba bin Azd bin Khalan bin Babalyun bin Saba", who was descended from Qahtan and king of Hijaz (the northwestern section of Saudi Arabia, which encompassed the cities of Mecca and Medina), had placed a Hubal idol onto the roof of the Kaaba, and this idol was one of the chief deities of the ruling Quraysh tribe. The idol was made of red agate, and shaped like a human, but with the right hand broken off and replaced with a golden hand. When the idol was moved inside the Kaaba, it had seven arrows in front of it, which were used for divination.^[21]

Patricia Crone disagrees with most academic historians on most issues concerning the history of early Islam, including the history of the Kaaba. In Meccan Trade and the Rise of Islam, Crone writes that she believes that the identification of Macoraba with the Kaaba is false, and that Macoraba was a town in southern Arabia, in what was then known as Arabia Felix.^[22]

Many accounts, including Muslim accounts, and some accounts written by academic historians, stress the power and importance of the pre-Islamic Mecca.^{[weasel words]} They depict it as a city grown rich on the proceeds of the spice trade. Crone believes that this is an exaggeration and that Mecca may only have been an outpost trading with nomads for leather, cloth, and camel butter. Crone argues that if Mecca had been a well-known center of trade, it would have been mentioned by later authors such as Procopius, Nonnosus, and the Syrian church chroniclers writing in Syriac. However, the town is absent from any geographies or histories written in the last three centuries before the rise of Islam.^[23]

According to The Encyclopaedia Britannica, "before the rise of Islam it was revered as a sacred sanctuary and was a site of pilgrimage."^[24] According to the German historian Eduard Glaser, the name "Kaaba" may have been related to the southern Arabian or Ethiopian word "mikrab", signifying a temple.^[12] Again, Crone disputes this etymology.

Islamic tradition

According to the Qur'an, the Kaaba was built by Ibrahim (Abraham) and his son Ismail (Ishmael).^[25] Islamic traditions assert that the Kaaba "reflects" a house in heaven called al-Baytu l-Maˤmur^[26] (Arabic: البيت المعمور) and that it was first built by the first man, Adam. Ibrahim and Ismail rebuilt the Kaaba on the old foundations. ^[27]

When Muhammad conquered Mecca, he destroyed the 360 idols around Kaaba which the Meccan pagans possessed. ^[28][29] There was one god for each day of the year. ^[28] While destroying each idol, Muhammad recited ^{[Qur'an 17:81]} which says "Truth has arrived and falsehood has perished for falsehood is by its nature bound to perish." ^[28][29]

Muhammad then entered the Kaaba and ordered all the pictures to be destroyed. ^[29]

At the time of Muhammad

At the time of Muhammad (570-632 AD), his tribe the Quraysh was in charge of the Kaaba, which was at that time a shrine to numerous Arabian tribal gods. Muhammad earned the enmity of his tribe by claiming their shrine for the religion of Islam that he preached. He wanted the Kaaba to be dedicated to the worship of God (Allah) alone, and all the other statues evicted. The Quraysh persecuted and harassed him continuously, and he and his followers eventually migrated to Medina in 622 AD. After this pivotal migration, or Hijra, the Muslim community became a political and military force. In 630 AD, Muhammad and his followers returned to Mecca as conquerors and the Kaaba was re-dedicated as an Islamic house of worship. Henceforth, the annual pilgrimage was to be a Muslim rite, the Hajj.^[31]

Islamic histories also mention a reconstruction of the Kaaba around 600 AD. A story found in Ibn Ishaq's Sirat Rasul Allah (as reconstructed and translated by Guillaume) shows Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone cornerstone in place. His solution was to have all the clan elders raise the cornerstone on a cloak, and then Muhammad set the stone into its final place with his own hands.^[32][30][33] Ibn Ishaq says that the timber for the reconstruction of the Kaaba came from a Greek ship that had been wrecked on the Red Sea coast at Shu'ayba, and the work was undertaken by a Coptic carpenter called Baqum.^[34]

It is also claimed by the Shi'a that the Kaaba is the birth place of Ali ibn Abi Talib, the fourth caliph and the cousin and son-in-law of the Islamic prophet Muhammad.^[31]

Since Muhammad's time

The Kaaba has been repaired and reconstructed many times since Muhammad's day.

• Abd-Allah ibn al-Zubayr, an early Muslim who ruled Mecca for many years between the death of Ali ibn Abi Talib and the consolidation of Ummayad power, is said to have demolished the old Kaaba and rebuilt it to include the hatīm, a semi-circular wall now outside the Kaaba. He did so on the basis of a tradition (found in several hadith collections^[35]) that the hatīm was a remnant of the foundations of the Abrahamic Kaaba, and that Muhammad himself had wished to rebuild so as to include it.
  • This structure was destroyed (or partially destroyed) in 683, during the war between al-Zubayr and Umayyad forces commanded by Al-Hajjaj bin Yousef. Al-Hajjaj used stone-throwing catapults against the Meccans. This episode has been depicted by many Muslim chroniclers as a black mark against the Ummayad caliph Yazid I, who ordered the campaign against Mecca. Yazid died in 683, the year his forces attacked the Hijaz.
  • The Ummayads under Abdul Malik bin Marwan finally reunited all the former Islamic possessions and ended the long civil war (see First Islamic civil war). In 693 he had the remnants of al-Zubayr's Kaaba razed, and rebuilt on the foundations set by the Quraysh.^[36] The Kaaba returned to the cube shape it had taken during Muhammad's lifetime.

    Apart from repair work, the basic shape and structure of the Kaaba have not changed since then.^[37]

    Cleaning

    Image:Kaaba Interior.jpg

    The interior of the Kaaba during cleaning.

    The building is opened twice a year for a ceremony known as "the cleaning of the Kaaba." This ceremony takes place roughly fifteen days before the start of the month of Ramadan and the same period of time before the start of the annual pilgrimage.

    The keys to the Kaaba are held by the Banī Shaybat (بني شيبة) tribe. Members of the tribe greet visitors to the inside of the Kaaba on the occasion of the cleaning ceremony. A small number of dignitaries and foreign diplomats are invited to participate in the ceremony.^{[citations needed]} The governor of Mecca leads the honored guests who ritually clean the structure, using simple brooms. Washing of the Kaaba is done with a mixture of Zamzam and rosewater.^[38]

    Qibla and prayer

    Main article: Qibla

    

    

    Supplicating pilgrim at Masjid al Haram

    For any reference point on the Earth, the Qibla is the direction to the Kaaba. Muslims are ordered to face this direction during prayer (Qur'an 2:143-144). While it may appear to some non-Muslims that Muslims worship the Kaaba, the Kaaba is simply the focal point for prayer.

    Like Jews, the earliest Muslims prayed facing Jerusalem. According to Islamic tradition, when Muhammad was praying in the Al-Qiblatain mosque (in Medina), he was ordered by God to change the qibla direction from Jerusalem to Mecca and the Kaaba. Various theories are advanced as to the reason for the change, and most historians^{[weasel words]} find it was the reluctance of the Jews of Medina to convert to his religion that prompted the move.^[39]

    Muslim groups in the United States differ as to how the qibla should be oriented - some believe that the direction should be calculated as a straight line drawn on a flat map, like the familiar Mercator projection of the globe; others say that the direction is determined by the shortest line on the globe of the earth, or a great circle. At times this controversy has led to heated disputes. Flat-map Muslims in the United States pray east and slightly south; great-circle Muslims face in a north-easterly direction. In both cases, the exact orientation will vary from city to city.^[40]

    Qibla compasses are available that tell Muslims which direction to face no matter where they are. This method requires one to align the north arrow with a particular point on the compass corresponding to one's location. Once so aligned, one simply turns toward the direction indicated by the compass's Qibla pointer, which is often in the shape of a minaret. "Qibla numbers" for various locations are listed in an accompanying booklet and also indexed online.^[41]

    Notes

    1. ^ Also known as al-Kaʿbatu l-Mušarrafah (الكعبة المشرًّفة "The Noble Kaʿbah), al-Baytu l-ʿAtīq (البيت العتيق "The Primordial House"), or al-Baytu l-Ḥarām (البيت الحرام "The Sacred House")
    2. ^ ^{a b c d e f g} Wensinck, A. J; Ka`ba. Encyclopaedia of Islam IV p. 317
    3. ^ Peterson, Andrew (1996). Dictionary of Islamic Architecture.. London: Routledge. 
    4. ^ ^{a b} Hawting, G.R; Ka`ba. Encyclopaedia of the Qur'an p. 76
    5. ^ 'House of God' Kaaba gets new cloth. The Age Company Ltd. (2003). Retrieved on 2006-08-17.
    6. ^ The Kiswa - (Kaaba Covering). Al-Islaah Publications. Retrieved on 2006-08-17.
    7. ^ SaudiCities - The Saudi Experience. Makkah - The Holy Mosque:The Black Stone. Retrieved on August 13, 2006.
    8. ^ Elliott, Jeri (1992). Your Door to Arabia. ISBN 0-473-01546-3. 
    9. ^ Mohamed, Mamdouh N. (1996). Hajj to Umrah: From A to Z. Amana Publications. ISBN 0-915957-54-x. 
    10. ^ Kaaba Colloquium
    11. ^ Grunebaum, p. 18
    12. ^ ^{a b} Wensinck, A. J; Ka`ba. Encyclopaedia of Islam IV p. 318 (1927, 1978)
    13. ^ Grunebaum, p. 19
    14. ^ Imoti, Eiichi. "The Ka'ba-i Zardušt", Orient, XV (1979), The Society for Near Eastern Studies in Japan, pp. 65-69.
    15. ^ Grunebaum, p. 24
    16. ^ Karen Armstrong (2000,2002). Islam: A Short History, 11. ISBN 0-8129-6618-x. 
    17. ^ Armstrong, Jerusalem: One City, Three Faiths, p. 221-222
    18. ^ "Ask the Globe", Boston Globe, April 23, 1999. 
    19. ^ Armstrong, Jerusalem, p. 221
    20. ^ Hafiz Ghulam Sarwar. Muhammad the Holy Prophet, 18-19. 
    21. ^ Brother Andrew. Hubal, the moon god of the Kaba. bible.ca. Retrieved on 2007-09-04.
    22. ^ Crone, Patricia (2004). Meccan Trade and the Rise of Islam. Piscataway, New Jersey: Gorgias.  pp. 134-137
    23. ^ Crone, Patricia (2004). Meccan Trade and the Rise of Islam. Piscataway, New Jersey: Gorgias.  p. 137
    24. ^ Britannica 2002 Deluxe Edition CD-ROM, "Ka'bah."
    25. ^ AL-BAQARA (THE COW). University of Southern California. Retrieved on 2008-01-25.
    26. ^ Hajj-e-Baytullah. Baytullah - The House of Allah. Retrieved on August 13, 2006.
    27. ^ Azraqi, Akhbar Makkah, vol. 1, pp. 58-66
    28. ^ ^{a b c} Islam, iconography and the Taliban
    29. ^ ^{a b c} Conquest of Makkah - USC MSA
    30. ^ ^{a b} University of Southern California. The Prophet of Islam - His Biography. Retrieved on August 12, 2006.
    31. ^ ^{a b} [1915] The Book of History, a History of All Nations From the Earliest Times to the Present, Viscount Bryce (Introduction), The Grolier Society. 
    32. ^ Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.  pp. 84-87
    33. ^ Saifur Rahman al-Mubarakpuri, translated by Issam Diab (1979). Muhammad's Birth and Forty Years prior to Prophethood. Ar-Raheeq Al-Makhtum (The Sealed Nectar): Memoirs of the Noble Prophet. Retrieved on 2007-05-04.
    34. ^ Cyril Glasse, New Encyclopedia of Islam, p. 245. Rowman Altamira, 2001. ISBN 0759101906
    35. ^ Sahih Bukhari 1506, 1508;Sahih Muslim 1333
    36. ^ Sahih Bukhari 1509; Sahih Muslim 1333
    37. ^ Javed Ahmad Ghamidi. The Rituals of Hajj and ‘Umrah, Mizan, Al-Mawrid
    38. ^ Islam Online.net - Saudi Arabia Readies for Hajj Emergencies (December 29 2005), Retrieved November 30 2006.
    39. ^ Islam's Stake: Why Jerusalem Was Central to Muhammad. Time (2001). Retrieved on 2008-02-03.
    40. ^ A Sine on the Road to Mecca. American Scientist (2001). Retrieved on 2008-02-03.
    41. ^ Numbers for the Islamic Qibla Compasses 1999 Update (most recent). Retrieved on 2008-02-03.

    
    

    References

    • Peterson, Andrew (1996). Dictionary of Islamic Architecture London: Routledge.
    • Hawting, G.R; Ka`ba. Encyclopaedia of the Qur'an
    • Elliott, Jeri (1992). Your Door to Arabia. ISBN 0-473-01546-3.
    • Mohamed, Mamdouh N. (1996). Hajj to Umrah: From A to Z. Amana Publications. ISBN 0-915957-54-x.
    • Wensinck, A. J; Ka`ba. Encyclopaedia of Islam IV
    • Karen Armstrong (2000,2002). Islam: A Short History. ISBN 0-8129-6618-x.
    • Crone, Patricia (2004). Meccan Trade and the Rise of Islam. Piscataway, New Jersey: Gorgias.
    • [1915] The Book of History, a History of All Nations From the Earliest Times to the Present, Viscount Bryce (Introduction), The Grolier Society.
    • Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.
    • Grunebaum, G. E. von (1970). Classical Islam: A History 600 A.D. - 1258 A.D.. Aldine Publishing Company. ISBN 202-15016-X. 
    

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    External links

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