Manchu
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Categories: "Related ethnic groups" needing confirmation | Ethnic groups in China | Tungusic peoples | Manchuria | Nations belonging to haplogroup O (Y-DNA)
The Manchu people (Manchu: The Manchu ethnicity have largely been assimilated with the Han Chinese. The Manchu language is almost extinct, now spoken only among a small number of elderly in remote rural areas of northeastern China and a few scholars; there are around ten thousand speakers of Sibe (Xibo), a Manchu dialect spoken in the Ili region of Xinjiang. In recent years, however, there has been a resurgence of interest in Manchu culture among both ethnic Manchus and Han. The number of Chinese today with some Manchu ancestry is quite large, and the adoption of favorable policies towards ethnic minorities (such as preferential university admission and government employment opportunities) has encouraged some people with mixed-Han and Manchu ancestry to re-identify themselves as Manchu. Some recent scholarship in ethnic identity emphasizes that ethnic categories are often not static, objective category, but rather fluid, subjective ones. This may apply to the notion of a Manchu ethnicity which some recent scholarship suggests was strengthened in the early 19th century to distinguish members of the Qing military elites from the peoples they ruled. [1]
CultureAspects of Manchu customs and traditions can be seen in local cuisines, language and customs in today's Manchuria as well as cities in that region. After the fall of the Ming Dynasty, Manchus also adopted many Han customs and traditions. Their traditional clothing (including qi pao and ma gua, Mandarin dress) is still popular all over China. The man's clothing once consisted of a short and adjusted jacket over a long gown with a belt at the waist to facilitate horse-riding and hunting. The women once coiled their hair in high tufts on top of their heads and wore earrings, long gowns and embroidered shoes. The women with higher social standing wore silk and satin clothing while cotton clothing was worn by women of lower social standing. Unlike the Han, the Manchu did not practice foot binding. 
The traditional Manchu dwellings were made up of three quarters. In the center of the house was the kitchen while the wings contained the dormitory and the living room. The unique Manchu tradition did not allow people to die on nahan to the west or north. Believing that doors were made for living souls, the Manchus allowed dead bodies to be taken out only through windows. Ground burial was the general practice. OriginsAncestors of the Manchu were the peoples of the Mongolian steppes. The first ancestors of the Manchu were the Sushen, a people who lived during the second and first millennia BC. They were followed by the Yilou people, who were active from AD 202 to 220 . The Wuji followed in the fifth century and the tribes of the Mohe in the sixth century. One of the tribes of the Mohe, the Heishui (Black Water) tribe, eventually became the ancestors of the Jurchens.[2] The Manchus were related to the Jurchens, who had conquered a vast area in northeastern Asia in the twelfth century and established the Jin Dynasty (literally Golden Dynasty) under the Wanyan clan that ruled over northern half of China and rivaled the Song Dynasty in southern part of China until being conquered and destroyed by the Mongols under Genghis Khan. Genghis Khan’s descendants eventually established the Yuan Dynasty, ruling all of China and was followed by the Ming Dynasty in the historiography of Chinese history. Nurhaci's son Hong Taiji decided the Jurchens would call themselves Manju (Manchus) and prohibited the use of the name Jurchen. The Manchu language is a member of the Tungusic language group, itself a member of the proposed Altaic language family. The early significance of Manchu has not been established satisfactorily, although it seems that it may have been an old term for the Jianzhou Jurchens. One theory claims that the name came from the Bodhisattva Mañjuśrī (the Bodhisattva of Wisdom), of which Nurhaci claimed to be an incarnation. Another theory is that the Manchus, like a number of other Tungusic peoples, take their name from the common Tungusic word *mangu(n), 'a great river'. Before the seventeenth century, the ancestors of the Manchus were generally a pastoral people, hunting, fishing and engaging in limited agriculture and pig-farming.
Founding of the Qing DynastyIn 1616 a Manchu leader, Nurhaci (1559-1626) broke away from the power of the decaying Ming Dynasty and established the Later Jin Dynasty (後金 Hòu Jīn) / Amaga Aisin Gurun (Image:Amaga aisin gurun1.png), domestically called the State of Manchu (manju gurun) (Image:Manju gurun.png), and unified Manchu tribes, establishing (or at least expanding) the Manchu Banner system, a military structure which made their forces quite resilient in the face of superior Ming Dynasty numbers in the field. In 1636 Nurhaci's son Hong Taiji, reorganized the Manchus including Mongolians, Koreans and Hans who joined them, changed the nation's name to Qing, and formally changed the name of the nationality to Manchu. Nurhaci later conquered the Mukden (modern-day Shenyang) area and built it into a new capital of Qing Empire in 1621. When Beijing was captured by Li Zicheng's peasant rebels in 1644, the Qing Dynasty collaborated with Ming Dynasty general Wu Sangui and invaded Li Zicheng's Shun Dynasty and moved the capital from Mukden (Walled city since the Warring States Period) to Beijing. For political purposes, the early Manchurian emperors took wives descended from the Mongol Great Khans, so that their descendants (such as the Kangxi Emperor) would also be seen as legitimate heirs of the Mongolian Yuan dynasty. During the Qing Dynasty, the Manchu government made efforts to preserve Manchu culture and the language. These efforts were largely unsuccessful in that Manchus gradually adopted the customs and language of the surrounding Han Chinese and, by the nineteenth century, spoken Manchu was rarely used even in the Imperial court. Written Manchu, however, was still used for the keeping of records and communication between the emperor and the Banner officials until the collapse of the dynasty. The Qing dynasty also maintained a system of dual appointments in which all major imperial offices would have a Manchu and a Han Chinese member. Because of the small number of Manchus, this insured that a large fraction of them would be government officials. Over the course of centuries the Manchus were gradually assimilated into the Han Chinese culture and eventually they became a de facto integral part of China with their culture, history and territory. Near the end of the Qing Dynasty, Manchus were portrayed as outside colonizers by Chinese nationalists such as Sun Yat-Sen, even though the Republican revolution he brought about was supported by many reform-minded Manchu officials and military officers. This portrayal quickly dissipated after the 1911 revolution as the new Republic of China now sought to include Manchus within its national identity. ManchukuoIn 1931, the Empire of Japan created a puppet state in Manchuria called Manchukuo. The new state was nominally ruled by Emperor Puyi. By this time the population of Manchuria was overwhelmingly Han Chinese, and though Manchukuo was intended to be a state for Manchus, the way its borders were drawn produced a state that had a majority Han population. Manchukuo was abolished at the end of World War II, with its territory incorporated back into China. Autonomous Areas designated for Manchus
See also
Famous Manchu
External linksNotes
de:Mandschu es:Manchú fr:Mandchous ko:만주족 id:Suku Manchu it:Manciù lt:Mandžiūrai hu:Mandzsuk mn:Манж үндэстэн nl:Mantsjoes ja:満州民族 no:Mandsjuer pl:Mandżurowie pt:Manchu ru:Маньчжуры sr:Mandžurci sh:Mandžurci fi:Mantšut sv:Manchuer |
