Michel de Montaigne
From Wikipedia, the free encyclopedia
Categories: All articles with unsourced statements | Articles with unsourced statements since February 2008 | People from Aquitaine | Essayists | French essayists | Mayors of places in France | French nobility | Early modern philosophers | 1533 births | 1592 deaths | Skepticism | Aphorists | French vegetarians | French Renaissance humanists | 16th century French writers | French Roman Catholics | Roman Catholic writers
Michel Eyquem de Montaigne (French pronounced [miʃɛl ekɛm də mɔ̃tɛɲ]) (February 28 1533–September 13 1592) was one of the most influential writers of the French Renaissance. Montaigne is known for popularizing the essay as a literary genre. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography — and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written. Montaigne had a direct influence on writers the world over, from William Shakespeare to René Descartes, from Ralph Waldo Emerson to Stephan Zweig, from Friedrich Nietzsche to Jean-Jacques Rousseau. He was a conservationist and an earnest Catholic but, because of his anti-dogmatic opinion, he is the father, with his contemporary Étienne de La Boétie of the "anti-conformist French spirit". In his own time, Montaigne was admired more as a statesman than as an author. His tendency in his essays to diverge into anecdotes and personal ruminations was seen as a detriment rather than an innovation, and his author's statement thesis, "I am myself the matter of my book," was viewed by contemporary writers as self-indulgent. In time, however, Montaigne would be recognized as expressing, perhaps better than any other author of his time, the doubts and thoughts of his age. He is most famously known for his skeptical remark "Que sais-je?" ("What do I know?"). Remarkably modern even to readers today, Montaigne's attempt to examine the world through the lens of the only thing he can depend on implicitly — his own judgment — makes him more accessible than any other author of the Renaissance. Much of modern literary non-fiction owes its genesis to Montaigne, and writers of all kinds continue to read Montaigne for his masterful balance of intellectual knowledge and personal story-telling.
LifeMontaigne was born in the Aquitaine region of France, on the family estate Château de Montaigne, in a town now called Saint-Michel-de-Montaigne, not far from Bordeaux. The family was very rich; his grandfather, Ramon Eyquem, had made a fortune as a herring merchant and had bought the estate in 1477. His father, Pierre Eyquem, was a French Roman Catholic soldier in Italy for a time, and developed some very progressive views on education there; he had also been the mayor of Bordeaux. His mother, Antoinette de Louppes, was the daughter of a Spanish converso (converted Jewish) father of the Protestant religion, and a Spanish Roman Catholic mother. Although she lived a great part of Montaigne's life near him, and even survived him, Montaigne mentioned her in his work twice only. In contrast, Montaigne's relationship with his father played a prominent role in his life and work. From the moment of his birth, Montaigne's education followed a pedagogical plan sketched by his father - and secured by the advice of the latter's humanist friends. Soon after his birth, Montaigne was brought to a small cottage, where he lived the first three years of life in the sole company of a peasant family, "in order to", according to the elder Montaigne, "approximate the boy to the people, and to the life conditions of the people, who need our help."[citation needed] After these first spartan years spent amongst the lowest social class, Montaigne was brought back to the Château. The objective was for Latin to become his first language. The intellectual education of Montaigne was assigned to a German tutor (a doctor named Horstanus who couldn't speak French); and strict orders were given to him and to everyone in the castle (servants included) to always speak to the boy in Latin - and even to use the language among themselves anytime he was around. The Latin education of Montaigne was accompanied by constant intellectual and spiritual stimulation. The sciences were presented to him in most pedagogical ways: through games, conversation, exercises of solitary meditation, etc., but never through books. Music was played from the moment of Montaigne's awakening. An épinettier (playing a zither original to the French region of Vosges) constantly followed Montaigne and his tutor, playing a tune any time the boy became bored or tired. When he wasn't in the mood for music, he could do whatever he wished: play games, sleep, be alone - most important of all was that the boy wouldn't be obliged to anything, but that, at the same time, he would have everything in order to take advantage of his freedom.[citation needed]
Around the year 1539, he was sent to study at a prestigious boarding school in Bordeaux, the Collège de Guyenne, and afterwards he studied law in Toulouse and entered a career in the legal system. He was a counselor of the Court des Aides of Périgueux, and in 1557 he was appointed counselor of the Parlement in Bordeaux (a high court). From 1561 to 1563 he was at the court of Charles IX. While serving at the Bordeaux Parliament, he became very close friends with the humanist poet Étienne de la Boétie, whose death in 1563 deeply affected Montaigne. It has been argued that because of Montaigne's "imperious need to communicate," that, after losing Étienne, he began the Essais as his "means of communication;" and that "the reader takes the place of the dead friend." [1] Montaigne married in 1565; he had six daughters, but only the second survived childhood. Following the petition of his father, Montaigne started to work on the first translation of the Spanish monk Raymond Sebond's Theologia naturalis, which he published a year after his father's death in 1568. After this he inherited the Château de Montaigne, to which he moved back in 1570. Another literary accomplishment of Montaigne, before the publication of his Essays, was the posthumous edition of his friend Boétie's works. In 1571, he retired from public life to the Tower of the Château, Montaigne's so-called "citadelle", where he almost totally isolated himself from every social (and familiar) affair. Locked up in his vast library he began work on his Essays, first published in 1580. On the day of his 38th birthday, as he entered this almost ten-year isolation period, he let the following inscription crown the bookshelves of his working chamber: "An. Christi 1571 aet. 38, pridie cal. mart., die suo natali, Mich. Montanus, servitii aulici et munerum publicorum jamdudum pertaesus, dum se integer in doctarum virginum recessit sinus, ubi quietus et omnium securus quantillum in tandem superabit decursi multa jam plus parte spatii, si modo fata sinunt, exigat; istas sedes et dulces latebras, avitasque, libertati suae, tranquillitatique, et otio consecravit."[citation needed] Translated into English, this inscription means: "1571 A. D., age 38. On Feb. 28, his birthday, Michel de Montaigne, weary of his service to the court and public duties, but still healthy, retreated to the bosom of the learned virgins [i.e. the Muses]. There he would live at peace and free of worry with respect to all things for the remainder of his life, however short that might be (it was already more than half-way run); so may the fates allow him. He dedicated this abode and secret lair, his sweet ancestral inheritance, to his own liberty, tranquility, and leisure."[citation needed] Image:Michel de Montaigne 1.jpg
Michel de Montaigne
During this time of the Wars of Religion in France, Montaigne, himself a Roman Catholic, acted as a moderating force, respected both by the Catholic King Henry III and the Protestant Henry of Navarre. In 1578, Montaigne, whose health had always been excellent, started suffering from painful kidney stones, a sickness he had inherited from his father's family. From 1580 to 1581, Montaigne traveled in France, Germany, Austria, Switzerland and Italy, partly in search for a cure. He kept a detailed journal recording various episodes and regional differences. It was published much later, in 1774, under the title Travel Journal. While in Rome in 1581, he learned that he had been elected mayor of Bordeaux; he returned and served until 1585, again moderating between Catholics and Protestants. The plague broke out in Bordeaux toward the end of his term. Montaigne continued to extend, revise and oversee the publication of his Essays. In 1588 he met the writer Marie de Gournay who admired his work and would later edit and publish it. King Henry III was assassinated in 1589, and Montaigne then helped to keep Bordeaux loyal to Henry of Navarre, who would go on to become King Henry IV. 
Montaigne died in 1592 at the Château de Montaigne and was buried nearby. Later his remains were moved to the church of Saint Antoine at Bordeaux. The church no longer exists: it became the Convent des Feuillants, which has also disappeared. The Bordeaux Tourist Office says that Montaigne is buried at the Musée Aquitaine, Faculté des Lettres, Université Bordeaux 3 Michel de Montaigne, Pessac. His heart is preserved in the parish church of Saint-Michel-de-Montaigne. The humanities branch of the University of Bordeaux is named after him: Université Michel de Montaigne Bordeaux 3. Essays
The book is a collection of a large number of short subjective treatments of various topics published in 1580. Montaigne's stated goal is to describe man, and especially himself, with utter frankness. He finds the great variety and volatility of human nature to be its most basic features. He describes his own poor memory, his ability to solve problems and mediate conflicts without truly getting emotionally involved, his disdain for man's pursuit of lasting fame, and his attempts to detach himself from worldly things to prepare for his timely death. He writes about his disgust with the religious conflicts of his time, believing that humans are not able to attain true certainty (skepticism). The longest of his essays, Apology for Raymond Sebond contains his famous motto, "What do I know?" Montaigne considered marriage necessary for the raising of children, but disliked strong feelings of passionate love because he saw them as detrimental to freedom. In education, he favored concrete examples and experience over the teaching of abstract knowledge that has to be accepted uncritically. Related writers and influenceAmong the thinkers exploring similar ideas, one can mention Erasmus, Thomas More, and Guillaume Budé, all working about fifty years before Montaigne. Montaigne's book of essays is one of the many books scholars are confident Shakespeare had direct access to; the essay "Of Cannibals" is often cited as an important source for The Tempest.[2] Much of Blaise Pascal's skepticism in his Pensées was a result of reading Montaigne, and his influence is also seen in the essays of Ralph Waldo Emerson. Friedrich Nietzsche was moved to judge of Montaigne: "That such a man wrote has truly augmented the joy of living on this Earth." (from "Schopenhauer as Educator") The American philosopher Eric Hoffer employed Montaigne both stylistically and in thought. In Hoffer's memoir, Truth Imagined, he noted upon reading Montaigne, "I felt all the time he was writing about me. He knew my innermost thoughts." Judith N. Shklar introduces her book Ordinary Vices (1984), "It is only if we step outside the divinely ruled moral universe that we can really put our minds to the common ills we inflict upon one another each day. That is what Montaigne did and that is why he is the hero of this book, In spirit he is on every one of its pages..." Montaigne influenced Spanish Poet Azorin, as seen clearly in Azorin's essays "Times and Things". Quotation
| ||||||||||||||||||||||||||||
