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Der Ring des Nibelungen

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Operas by Richard Wagner

Die Hochzeit (1832)
Die Feen (1833)
Das Liebesverbot (1836)
Rienzi (1840)
Der fliegende Holländer (1843)
Tannhäuser (1845)
Lohengrin (1848)
Der Ring des Nibelungen: Das Rheingold (1854)
Der Ring des Nibelungen: Die Walküre (1856)
Tristan und Isolde (1859)
Die Meistersinger von Nürnberg (1867)
Der Ring des Nibelungen: Siegfried (1871)
Der Ring des Nibelungen: Götterdämmerung (1874)
Parsifal (1882)

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Der Ring des Nibelungen (The Ring of the Nibelung) is a cycle of four epic music dramas by the German composer Richard Wagner. The operas are based loosely on characters from the Norse sagas and the Nibelungenlied. The works are often referred to as "The Ring Cycle", "Wagner's Ring", or simply "The Ring".

Wagner wrote the libretto and music over the course of about twenty-six years, from 1848 to 1874. The four operas that constitute the Ring cycle are, in the order of the imagined events they portray:

Although individual operas are performed as works in their own right, a full understanding of the story of the Ring cycle requires attendance at all four operas, which was the intention and expectation of the composer.

Contents

The title

Wagner's title is rendered in English as The Ring of the Nibelung. However the word Nibelung frequently confuses English speakers, resulting in misunderstanding of the German title, the English title, or how to use the word outside the title. The word Nibelung is in the singular. The Nibelung of the title is the dwarf Alberich, and the Ring in question is the one he fashions from the Rhinegold. The title therefore means "Alberich's Ring".[1]

Content

The cycle is a work of extraordinary scale. Perhaps the most outstanding facet of the monumental work is its sheer length: a full performance of the cycle takes place over four nights at the opera, with a total playing time of about 15 hours, depending on the conductor's pacing. The first and shortest opera, Das Rheingold, typically lasts two and a half hours, while the final and longest, Götterdämmerung, can take up to five hours in performance.

The cycle is modelled after ancient Greek dramas that were presented as three tragedies and one satyr play. The Ring properly begins with Die Walküre and ends with Götterdämmerung, with Rheingold as a prelude. Wagner called Das Rheingold a Vorabend or "Preliminary Evening", and Die Walküre, Siegfried and Götterdämmerung were subtitled First Day, Second Day and Third Day, respectively, of the trilogy proper.

The scale and scope of the story is epic. It follows the struggles of gods, heroes, and several mythical creatures, over the eponymous magic Ring that grants domination over the entire world. The drama and intrigue continue through three generations of protagonists, until the final cataclysm at the end of Götterdämmerung.

The music of the cycle is thick and richly textured, and grows in complexity as the cycle proceeds. Wagner wrote for an orchestra of gargantuan proportions, including a greatly enlarged brass section with new instruments such as the Wagner tuba, bass trumpet and contrabass trombone. He eventually had a purpose-built theatre (the Bayreuth Festspielhaus) constructed in Bayreuth in which to perform this work. The theatre had a special stage which blended the huge orchestra with the singers' voices, allowing them to sing at a natural volume. The result was that the singers did not have to strain themselves vocally during the long performances. The acoustics of this performance space are among the best in the world.

Story

Image:Valkyrie4.jpg
Valkyrie from 1971 by Russian artist Konstantin Vasiliev

The plot revolves around a magic ring that grants the power to rule the world, forged by the Nibelung dwarf Alberich from gold stolen from the river Rhine. Several mythic figures struggle for possession of the Ring, including Wotan (Odin), the chief of the Gods. Wotan's scheme, spanning generations, to overcome his limitations, drives much of the action in the story. The hero Siegfried wins the Ring, as Wotan intended, but is eventually betrayed and slain. Finally, the Valkyrie Brünnhilde, Siegfried's lover and Wotan's estranged daughter, returns the Ring to the Rhine. In the process, the Gods are destroyed.

For a detailed plot synopsis, see the articles for the individual operas.

Wagner created the story of the Ring by fusing elements from many German and Scandinavian myths and folk tales. The Old Norse Eddas supplied much of the material for Das Rheingold, while Die Walküre was largely based on the Volsunga saga. Siegfried contains elements from the Eddas, the Volsunga Saga and Thidreks saga. The final opera, Götterdämmerung, draws from the 12th century High German poem known as the Nibelungenlied, which appears to have been the original inspiration for the Ring, and for which the cycle was named. (For a detailed examination of Wagner's sources for the Ring, and his treatment of them, see among other works Deryck Cooke's unfinished study of the Ring, I Saw the World End, and Ernest Newman's Wagner Nights. Also useful is a translation by Stewart Spencer (Wagner's Ring of the Nibelung: Companion, edited by Barry Millington) which, as well as containing essays--including one on the source material--provides an English translation of the entire text which seeks to remain faithful to the early medieval Stabreim technique Wagner used).

In weaving these disparate sources into a coherent tale, Wagner injected many contemporary concepts. One of the principal themes in the Ring is the struggle of love, which is also associated with Nature and freedom, against power, which is associated with civilization and law. In the very first scene of the Ring, the scorned dwarf Alberich sets the plot in motion by renouncing love, an act that allows him to acquire the power to rule the world by means of forging a magical ring. In the last scene of that opera this ring of power is taken from him, so he places a curse on it: “Whosoever holds the ring, by the ring they shall be enslaved.”

Since its inception, the Ring has been subjected to a plethora of interpretations. George Bernard Shaw, in The Perfect Wagnerite, argues for a view of the Ring as an essentially socialist critique of industrial society and its abuses. Robert Donington in Wagner's Ring and its Symbols interprets it in terms of Jungian psychology as an account of the development of unconscious archetypes in the mind, leading towards individuation. Peter Kjærulff, in The Ringbearer's Diary, interprets the Ring as an attempt to expose a structure of ideas he refers to as The Cursed Ring, which he also links to J. R. R. Tolkien's The Lord of the Rings and Plato's The Ring of Gyges.

Music

In his previous operas, Wagner had tried to make minimal use of recitative and scena ed aria. For the Ring he decided to do away with them entirely and adopted a through-composed style, whereby each act of each opera would be a continuous piece of music with no breaks whatsoever. In the essay Opera and Drama, (1852) Wagner describes the way in which poetry, music and the visual arts should combine to form what he called The Artwork of the Future. He called these artworks "music-dramas", and thereafter very rarely referred to his works as operas.[2]

As a new foundation for his music-dramas, Wagner adopted the use of what he called Grundthemen, or "base themes", although they are usually referred to elsewhere as leitmotifs. These are recurring melodies and/or harmonic progressions, sometimes tied to a particular key and often to a particular orchestration. They musically denote an action, object, emotion, character or other subject mentioned in the text and/or presented onstage. Wagner referred to them in Opera and Drama as "guides-to-feeling", and described how they could be used to inform the listener of a musical or dramatic subtext to the action onstage in the same way as a Greek Chorus did for Attic Drama. While other composers before Wagner had already used leitmotifs, the Ring was unique in the extent to which they were employed, and in the ingeniousness of their combination and development.

Any important subject in The Ring is usually accompanied by a leitmotif; indeed, there are long stretches of music which are constructed exclusively from them. One such example occurs in Götterdämmerung: Siegfried's journey down the river Rhine is described first through a rhapsody on the Siegfried theme which then merges into the Rhine theme and finally into the motifs denoting the Gibichung Hall. There are dozens of individual motifs scattered throughout the Ring. They often occur as a musical reference to a presentation of their subject onstage, or to a direct reference in the text, or more subtly implied by the text. Many of them appear in several operas, and some even in all four. Sometimes, as in the character of the Woodbird, a cluster of motives is associated with a single character.

As the cycle progresses, and especially from the third act of Siegfried on, these motives are presented in increasingly sophisticated combinations. Wagner also used Franz Liszt's technique of "metamorphosis of themes" to effect a dynamic development of many leitmotifs into quite different ones with a life all of their own. A clear example occurs in the transition from the first to the second scene of Das Rheingold, in which the musical theme associated with the ring of power, newly forged, transforms into that of Valhalla, Wotan's just-completed fortress, intended as a base from which he as chief of the gods can impose his law on the world, embodied by his spear. Thus an implication is made which is left unstated in the libretto; but regardless of how a listener might make the implied connection by associating the "ring" motive with Valhalla (which will be destroyed along with the ring), the burden of the argument at this point is entirely musical. The most important result of this kind of technique is the setting up of an infinitely complex web of musico-conceptual associations which continues to provide material for discussion.

Aspects of the leitmotif system did attract criticism for being too obvious. Some have misunderstood the function of leitmotives, imagining that they are simply to inform the listener which character, object or idea has just arrived on stage or been mentioned, but this is no more what leitmotives are for than, for example, Debussy wrote "La Mer" to describe the sea to people who hadn't seen it for themselves. Several critics, such as Theodor Adorno in his essay In Search of Wagner, have speculated that Wagner himself did not know how to end the cycle, and merely spun together a few obvious motives. Adorno claimed that the final bars of the Ring (the so-called "Redemption through love" motif) were only used because they were the most beautiful sounding. George Bernard Shaw dismissed this motif, saying "the gushing effect which is its sole valuable quality is so cheaply attained that it is hardly going too far to call it the most trumpery phrase in the entire tetralogy".

The advances in orchestration and tonality Wagner made in this work are of seminal importance in the history of Western music. He wrote for a very large orchestra, with a palette of seventeen different instrumental families used singly or in a myriad of combinations to express the great range of emotion and events of the drama. Wagner even went so far as to commission the production of new instruments, including the Wagner tuba, invented to fill a gap he found between the tone qualities of the French horn and the trombone, as well as variations of existing instruments, such as the bass trumpet and a contrabass trombone with a double slide.

In addition Wagner weakened traditional tonality to the extent that most of the Ring, especially from Siegfried Act III onwards, cannot be said to be in traditionally defined "keys", but rather in "key regions", each of which flow smoothly into the following one. This fluidity avoided the musical equivalent of "full stops" or "periods", and was an important part of the style that enabled Wagner to build the work's huge structures - Das Rheingold is unbroken at two-and-a-half hours long. Tonal indeterminacy was heightened by the vastly increased freedom with which he used dissonance and chromaticism. Chromatically altered chords, as well as a varitey of sevenths and ninths are used very liberally in the Ring, and this work, together with Tristan und Isolde, is frequently cited as a milestone on the way to Arnold Schoenberg's revolutionary break with the traditional concept of key and his rejection of consonance as the basis of an organising principle in music.

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