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Stupa

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The Great Stupa at Sanchi (4th-1st century BCE).
The Great Stupa at Sanchi (4th-1st century BCE).

A stupa (from the Pāli) is a type of Buddhist mound-like structure or monument, originally supposed to cover supposed relics of the Buddha. Stupas are likely to be found in Asia and sometimes, increasingly found in the Western World.

Stupas are known in many Southeast Asian countries as chedi, for example Thai เจดีย์ (from a Pāli synonym of stupa: Chaitya); in some countries (particularly Sri Lanka) as dagoba (from Sanskrit dhatu, an element, component, or relic; and garbha, a storehouse or repository); or as tope (from Hindi top, derived from Sanskrit stūpa, a heap).

Stupas are an ancient form of mandalas.[1]

Contents

Description and history

Image:ButkaraStupa.jpg
Evolution of the Butkara stupa, through the Mauryan, Indo-Greek, Indo-Scythian and Kushan periods.
Image:StupaWithPillarsGandhara2ndCentury.jpg
Stupa surrounded by four lion-crowned pillars. Gandhara, 2nd century CE.
Image:Stupa Borobudur.jpg
The main Stupa crowning Borobudur Buddhist monument, Java, Indonesia.
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Buddha relics from Kanishka's stupa in Peshawar, Pakistan, now in Mandalay, Burma. Teresa Merrigan, 2005

The stupa is the latest Buddhist religious monument and was originally only a simple mound of mud or clay to cover supposed relics of the Buddha. After the "passing away" of the Buddha, his remains were cremated and the ashes divided and buried under eight stupas with two further stupas encasing the urn and the embers. Little is known about these early stupas, particularly since it has not been possible to identify the original ten monuments. However, some later stupas, such as at Sarnath and Sanchi, seem to be embellishments of earlier mounds.

In the third century BCE, after his conversion to Buddhism, the emperor Ashoka had the original stupas opened and the remains distributed among the several thousand stupas he had built. Nevertheless, the stupas at the eight places associated with the life of the Buddha continued to be of particular importance. Accordingly, the importance of a stupa changed from being a funerary monument to being an object of veneration. As a consequence their appearance changed also. Stupas were built in Sri Lanka soon after King Devanampiyatissa converted to Buddhism, the first stupa to be built was the Thuparamaya. Later on Sri Lanka went on to build many stupas over the years, some like the Jetavanarama in Anuradhapura being one of the tallest ancient structures in the world.

They evolved into large hemispherical mounds with features such as the torana (gateway), the vedica (fence-like enclosure evolved from the vedic villages), the harmika (a square platform with railings on top of the stupa), chattrayashti (the parasol or canopy) and a circumambulatory around the stupa. From the first century BCE onwards, stupas were incorporated into the hall of the chaitya-griha.

One such stupa is discovered at Sopara an ancient port near Mumbai and is supposed to one of most ancient stupas in the world. The oldest known stupa is the Dhamek Stupa at Sanchi, India, while the tallest is the Phra Pathom Chedi in Nakhon Pathom, Thailand, with a height of 127 metres. The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell shaped stupas contained buddha images symbolize Arupadhatu, the sphere of formlesness. The main stupa itself is empty, symbolizing complete perfection of enlightenment. The main stupa is only the crown part of the monument, while the base is pyramidal structure elaborate with galleries adorned with bas relief of scenes derived from Buddhist text depicted the life of Siddharta Gautama. Borobudur unique and significant architecture has been acknowledge by UNESCO as the largest buddhist monument in the world.

The stupa evolved into the pagoda as Buddhism spread to other Asian countries. The pagoda has varied forms that also include bellshaped and pyramidal ones. Today, in the Western context, there is no clear distinction between the stupa and the pagoda. But in general stupa is used for a Buddhist structure of India or south-east Asia, while pagoda refers to a building in east Asia which can be entered and which may be secular in purpose.

Fundamentally, a stupa is essentially made up of the following five constituent parts:

  • a square base
  • a hemispherical dome
  • a conical spire
  • a crescent moon
  • a circular disc

Each component is rich in metaphoric content. For example, "the shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne." [2] The components of the stupa are also identified with the five elements — earth, water, fire, air, and space — held to constitute the fabric of manifest existence.

Regional names for stupa include:

  • Chaitya - Nepal
  • Candi - Indonesia and Malaysia
  • Chedi - Thailand
  • Chorten - Tibet and Bhutan
  • Dagoba/Chaitiya - Sri Lanka
  • Chedey - Cambodia
  • Sübürgen - Mongolia
  • Tap - Korea (塔/탑 lit: "tower")
  • That - Laos
  • Ta - China ( lit: "tower")
  • Tō - Japan (塔/とう lit: "tower")
  • Zedi (စေတီ) /Pahto (ပုထုိး) - Myanmar

Gallery

See also

Notes

  1. ^ Prebish & Keown, Introducing Buddhism, page 89
  2. ^ http://www.stupa.org.nz/stupa/intro.htm


References

External links

Wikimedia Commons has media related to:

ca:Stupa

cs:Stúpa da:Stupa de:Stupa et:Stuupa es:Estupa eo:Stupao fr:Stûpa hr:Stupa id:Stupa is:Stúpa it:Stupa he:סטופה lt:Stupa hu:Sztúpa nl:Stoepa ja:卒塔婆 pl:Stupa pt:Stupa ro:Chedi ru:Ступа (архитектура) sl:Stupa (zgradba) sr:Ступа fi:Stupa sv:Stupa th:เจดีย์

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