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Timeline of intelligent design

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This timeline of intelligent design outlines the major events in the development of intelligent design as presented and promoted by the intelligent design movement.

Contents

Creationism and Creation science

  • 1920s: Fundamentalist-Modernist Controversy – in an upsurge of fundamentalist religious fervor, anti-evolutionary sentiment stopped U.S. public schools from teaching evolution, through state laws such as Tennessee’s 1925 Butler Act,[1][2] and by getting evolution removed from biology textbooks nationwide.[3]
    • 1959 National Defense Education Act, responding to fears of backwardness raised by the 1957 Sputnik, promoted science and Biological Sciences Curriculum Study textbooks teaching evolution were used in almost half of high schools, though the prohibitions were still in place and a 1961 attempt to repeal the Butler Act failed.[4]
      • 1961 publication of The Genesis Flood.[5]
        • 1965 The term "scientific creationism" gained currency.[5]
          • 1967 Michael Polanyi article argued that “machines are irreducible to physics and chemistry” and that “mechanistic structures of living beings appear to be likewise irreducible.” [6]
            • 1968 Epperson v. Arkansas ruled against state laws prohibiting the teaching of evolution, concluding that they violate the Establishment Clause of the First Amendment of the U.S. Constitution which prohibits state aid to religion.[7] States may not alter the curriculum to conform to the beliefs of particular religious sects:[2][4]
              • 1975 Daniel v. Waters rules that a state law requiring biology textbooks discussing "origins or creation of man and his world" to give equal treatment to creation as per Genesis is unconstitutional, creationists change to Creation science omitting explicit biblical references.[4]
                • 1977 Hendren v. Campbell rules that use of the 1970 Creation Research Society textbook Biology: A Search For Order In Complexity, though claimed to present a balanced view of evolution and Biblical Creation, promotes a specific sectarian religious view, and is unconstitutional in public schools. "We may note that with each new decision of the courts religious proponents have attempted to modify or tailor their approach to active lobbying in state legislatures and agencies. Softening positions and amending language, these groups have, time and again, forced the courts to reassert and redefine the prohibitions of the First Amendment. Despite new and continued attempts by such groups, however, the courts are bound to determine, if possible, the purpose of the approach."[8]

                  Creation science school textbooks and the Foundation for Thought and Ethics

                  • 1980 Foundation for Thought and Ethics (FTE) formed by ordained minister Jon Buell as a "Christian think-tank", its first activity to be the editing of a book "showing the scientific evidence for creation.".[9]
                    • 1981 state of Arkansas passed a law, Act 590, mandating that "creation science" be given equal time in public schools with evolution, and defining creation science as positing the “creation of the universe, energy, and life from nothing,” as well as explaining the earth’s geology “by occurrence of a worldwide flood.”[5] McLean v. Arkansas ruling issued on January 5, 1982, is that the Act was unconstitutional, the creationists' methods were not scientific but took the literal wording of the Book of Genesis and attempted to find scientific support for it.[5] The clear, specific definition of science used to rule that “creation science” is religion, not science, had a powerful influence on subsequent rulings.[2]
                      • 1982 Louisiana's "Balanced Treatment for Creation-Science and Evolution-Science in Public School Instruction" Act (Creationism Act) forbids the teaching of the theory of evolution in public schools unless accompanied by instruction in "creation science."[7] Thus two states had passed these "equal time" laws.[10]
                        • late 1982 as work on The Mystery of Life’s Origin (see 1984) nears completion, start made on what will become Pandas.[6]
                          • 1983 Percival Davis and Dean H. Kenyon produce first draft of Pandas, entitled Creation Biology Textbook Supplements.[11] Charles Thaxton was the project chairman and academic editor.[12]

                            The ID movement begins

                            • 1984 book The Mystery of Life’s Origin by Charles Thaxton and others, foreword by Kenyon, argues for ‘a profoundly informative intervention' by an intelligent cause, "the authors conclude that while design can be detected in biology, science cannot determine from this evidence whether the design was from a creator outside the cosmos."[6] Barbara Forrest describes this as the beginning of the ID movement.[12]
                              • 1984 Kenyon's affidavit for what becomes Edwards v. Aguillard gives Definitions "Creation-science means origin through abrupt appearance in complex form, and includes biological creation, biochemical creation (or chemical creation), and cosmic creation.", "Creation-science does not include as essential parts the concepts of catastrophism, a world-wide flood, a recent inception of the earth or life, from nothingness (ex nihilo), the concept of kinds, or any concepts from Genesis or other religious texts."[13] It claims creation and evolution the only scientific explanations of life - what Forrest calls "the dual model".[11]
                                This is later described by the DI's Witt as "There Kenyon described a science open to intelligent causes but one free of religious presuppositions or assertions about the identity of the designer. He described how he did origins science, how a science open to intelligent causes ought to be done." Witt claims that this is a different creation science from Young Earth Creationism (YEC).[6]
                                • 1985 District Court "Aguillard v. Treen" held that there can be no valid secular reason for prohibiting the teaching of evolution, a theory historically opposed by some religious denominations. The court further concluded that "the teaching of 'creation-science' and 'creationism,' as contemplated by the statute, involves teaching 'tailored to the principles' of a particular religious sect or group of sects." (citing Epperson v. Arkansas (1968)). The District Court therefore held that the Creationism Act violated the Establishment Clause either because it prohibited the teaching of evolution or because it required the teaching of creation science with the purpose of advancing a particular religious doctrine. The court of Appeals affirmed.[7]
                                  DI's Witt claims that "In Edwards, the Court found Louisiana’s act entailed the teaching of religion by virtue of a specific religious construction, comprised of particular teachings clearly paralleling the ‘Book of Genesis. Thus, it was a specific set of teachings or doctrines from a religious source that constituted religion." and so didn't apply to Kenyon's definition of the term “creation science”.[6]
                                  • 1986 FTE copyrighted draft entitled Biology and Creation by Kenyon & Davis. [11] (note Charles Thaxton academic editor, not clear from when)
                                    • 1986 Michael Denton's book: Evolution: A Theory in Crisis. Promonent figures in ID credit his critical examination of dawinism with their change of view (Behe, Johnson).
                                    • Autumn 1986 FTE, under the name of "Austin Analytic Consulting", carried out survey of 300 high-school science teachers to show potential mainline publishers that a market existed for a supplementary textbook to "balance" evolution teaching in class.[14][9][15]
                                      • 1987 FTE copyrighted draft entitled Biology and Origins by Kenyon & Davis.[11]
                                        • 1987 FTE's founder Jon Buell sought a publisher for the book, telling a Boston firm "A new independent scientific poll (report enclosed) shows almost half of the nation's biology teachers include some creation in their view of biological origins. Many more who don't still believe it should be included in science curriculum.... The U.S. Fifth Circuit Court of Appeals says that teachers are free to teach scientific information that happens to support creation if they wish. In ruling on the so-called Louisiana "Balanced Treatment Act" this Spring the U.S. Supreme Court may not affirm state-mandated teaching of creation, but they will almost certainly let stand the above academic freedom for teachers." "The enclosed projections showing revenues of Over 6.5 million in five years are based upon modest expectations for the market provided the U.S Supreme Court does not uphold the Louisiana "Balanced Treatment Act". If, by chance it should uphold it, then you can throw out these projections, the nationwide market would be explosive!" "the book will not be subject to the major criticism of creation, that the supernatural lies outside of science, because its central statement is that scientific evidence points to an intelligent cause, but that science is silent as to whether that intelligence is within or beyond the material universe. So the book is not appealing to the supernatural."[16]

                                          Edwards v. Aguillard ruling, Pandas

                                          • August 1986 Amicus Curae brief by scientific organisations and 72 Nobel Prize winning scientists set out argument that the Louisiana Act's definition of "creation-science" was religious dogma, including Creation ex nihilo, created kinds of life, worldwide deluge and young earth, the legislation described conventional "creation-science" and not the "abrupt appearance" construct presented to the court which was ill-defined and "a post hoc invention, created for the purpose of defending this unconstitutional Act." They asserted that:

                                          Science is devoted to formulating and testing naturalistic explanations for natural phenomena. It is a process for systematically collecting and recording data about the physical world, then categorizing and studying the collected data in an effort to infer the principles of nature that best explain the observed phenomena. Science is not equipped to evaluate supernatural explanations for our observations; without passing judgment on the truth or falsity of supernatural explanations, science leaves their consideration to the domain of religious faith. Because the scope of scientific inquiry is consciously limited to the search for naturalistic principles, science remains free of religious dogma and is thus an appropriate subject for public-school instruction.[17]

                                          • 1987 Supreme Court ruled in Edwards v. Aguillard that the Louisiana Creationism Act violated the Establishment Clause of the First Amendment: it lacked a clear secular purpose, did not protect academic freedom as claimed, and instead of encouraging "the teaching of all scientific theories about human origins... [had the] purpose of discrediting evolution by counterbalancing its teaching at every turn with the teaching of creationism.... endorses religion by advancing the religious belief that a supernatural being created humankind... [Its] primary purpose was to change the public school science curriculum to provide persuasive advantage to a particular religious doctrine that rejects the factual basis of evolution in its entirety."[7] However, the statement that "teaching a variety of scientific theories about the origins of humankind to school children might be validly done with the clear secular intent of enhancing the effectiveness of science instruction." left a loophole for ID.[18]
                                            • 1987 FTE copyrighted draft retitled Of Pandas and People: The Central Questions of Biological Origins, reference to Edwards decision added in footnote, as in earlier drafts had definition "Creation means that the various forms of life began abruptly through the agency of an intelligent creator with their distinctive features already intact. Fish with fins and scales, birds with feathers, beaks, and wings, etc."[11]

                                              Creation becomes intelligent design, cdesign proponentsists

                                              • 1987 (according to a 2005 apologia by the DI's Witt) Thaxton's definition of "creation-science" had been overruled at Edwards by being equated to YEC, so he needed a new term and found it in a phrase he'd picked up from a NASA scientist – intelligent design. He thought "That’s just what I need, it’s a good engineering term….. it seemed to jibe... And I went back through my old copies of Science magazine and found the term used occasionally." Soon the term intelligent design was incorporated into the language of the book.[6]
                                                • 1987 In a new draft of Pandas, approximately 150 uses of the root word "creation", such as "creationism" and "creationist", were systematically changed to refer to intelligent design,[19] with "creationists" being changed to "design proponents" or, in one instance, "cdesign proponentsists".[20] Accordingly, in the definition "creation" was changed to "intelligent design", so that it now read "Intelligent design means that various forms of life began abruptly through an intelligent agency, with their distinctive features already intact. Fish with fins and scales, birds with feathers, beaks, wings, etc." This wording was essentially unchanged when published in 1989 and in the 1993 2nd. edition.[11]

                                                  Johnson vs. evolution

                                                  • 1987 Phillip E. Johnson (in England) read Dawkins' Blind Watchmaker, the creationist book Evolution: A Theory in Crisis by Michael Denton, then Isaac Asimov’s Guide to Science, and found purpose in life – he read the amicus briefs in Edwards and concluded that the definition of science was loaded against creationism.[21] Johnson decided that the creationists had lost that case because of their unfair exclusion from science by the scientific community’s naturalistic definition of science. Consequently, creationists must redefine science to restore the supernatural.[2]
                                                    • 1987-8 Johnson met Steven Meyer who subsequently introduced him to "the others", starting with Denton and Paul Nelson.[22]
                                                      • June 23-26, 1988, Charles Thaxton, editor of Of Pandas and People, held a conference titled Sources of Information Content in DNA in Tacoma, Washington,[23] Stephen C. Meyer was at the conference, and later recalled that "the term came up" ("intelligent design").[24]
                                                        • August 1988 Johnson produced draft to develop into his book (Darwin on Trial).[25]
                                                          • December 1988 Thaxton decided to use the label "intelligent design" instead of creationism for his new movement.[12]
                                                            • 1989 Johnson funded to speak at Seattle conference, "I soon became the leader of the group."[22]

                                                              Of Pandas and People published

                                                              • 1989 survey found that more than 30% of a national sample of high school biology teachers wanted to teach "creation science".[26]
                                                                • 1989 Of Pandas and People was published, printed by "Haughton Publishing Co." (Horticultural Printers, Inc. of Dallas, with no other books in print).[9] It included all of the basic arguments of intelligent design in essentially modern form (except for Behe's irreducible complexity argument which appeared in the 1993 edition).[27][18] In 2004, Jon Buell of the FTE stated this was "the first place where the phrase 'intelligent design' appeared in its present use."[28]

                                                                  Campaign to get intelligent design into schools

                                                                  • 1989 Haughton and the FTE campaigned to get Pandas into schools across the U.S. – mobilizing local Christian conservative groups to push school boards and individual teachers to adopt the book and also to get themselves elected to school boards and local educational committees. They claimed that intelligent design was "accepted science, a view that is held by many highly qualified scientists".[15]
                                                                    • September 12, 1989, at the Alabama hearings on approved school textbooks. Pandas was on the list but not in the libraries for public viewing as required. An Eagle Forum chapter director praised Pandas as an exemplary scientific text presenting an alternative to modern evolutionary theory based on "intelligent design". With NCSE assistance, written criticism was sent to committee members and on October 2, a majority of the State Textbook Committee voted against Pandas, partly because of its thinly disguised religious underpinnings. This decision was subject to adoption by the State Board of Education in December.[29]
                                                                      • November 1989, Haughton advertised Pandas in the monthly of the National Science Teachers Association (NSTA) and other journals, claiming it had been "prepared with academic integrity" and had been "Authored by mainstream, published science educators",[30] and promoted it at teachers’ association conventions.[31]
                                                                        • November 1989, Pandas was promoted by members of religiously-oriented citizen pressure groups like Concerned Women for America and Citizens for Excellence in Education. It was under consideration for state adoption in both Idaho and Alabama, and to be submitted in Texas and other states in the coming months. With grass-roots promotion it also had a good chance of showing up in local districts of non-adoption states.[31]
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