Timurid dynasty
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Categories: Protected due to dispute | Former countries in Asia | Former empires | Former monarchies of Asia | 1363 establishments | 1506 disestablishments | Historic monarchies | Islamic history | Muslim dynasties | Persia | Timurid Empire | 1370 establishments
The Timurids, self-designated Gurkānī[1][2][3] (Persian: گوركانى), were a Persianate Central Asian Sunni Muslim dynasty of originally Turko-Mongol[4][5][6][7] descent whose empire included the whole of Central Asia, Iran, modern Afghanistan and Pakistan, as well as large parts of Mesopotamia and Caucasus. It was founded by the legendary conqueror Timur (Tamerlane) in the 14th century. In the 16th century, Timurid prince Babur, the ruler of Ferghana, invaded India and founded the Mughal Empire - the Timurids of India - who ruled most of the Indian subcontinent for several centuries until its conquest by the British.
HistoryOriginsThe origin of the Timurid dynasty goes back to the Mongolian nomadic confederation known as Barlas, who were remnants of the original Mongol army of Genghis Khan.[5][8][9] After the Mongol conquest of Central Asia, the Barlas settled in Turkistan (which then became also known as Moghulistan - "Land of Mongols") and intermingled to a considerable degree with the local Turkic and Turkic-speaking population, so that at the time of Timur's reign the Barlas had become thoroughly Turkicized in terms of language and habits. Additionally, by adopting Islam, the Central Asian Turks and Mongols also adopted the Persian literary and high culture[10] which has dominated Central Asia since the early days of Islamic influence. Persian literature was instrumental in the assimilation of the Timurid elite to the Perso-Islamic courtly culture[11]. Timur was also steeped in Persian culture[12] and in most of the territories which he incorporated, Persian was the primary language of administration and literary culture. Thus the language of the settled "diwan" was Persian, and its scribes had to be thoroughly adept in Persian culture, whatever their ethnic origin.[13]. Founding the dynastyTimur conquered large parts of Transoxiana (in modern day Central Asia) and Khorasan (parts of modern day Iran, Afghanistan, Uzbekistan, Tajikistan and Turkmenistan) from 1363 onwards with various alliances (Samarkand in 1366, and Balkh in 1369), and was recognized as ruler over them in 1370. Acting officially in the name of the Mongolian Chagatai ulus, he subjugated Transoxania and Khwarazm in the years that followed and began a campaign westwards in 1380. By 1389 he had removed the Kartids from Herat and advanced into mainland Persia from 1382 (capture of Isfahan in 1387, removal of the Muzaffarids from Shiraz in 1393, and expulsion of the Jalayirids from Baghdad). In 1394/95 he triumphed over the Golden Horde and enforced his sovereignty in the Caucasus, in 1398 subjugated Multan and Dipalpur in modern day Pakistan and in modern day India left Delhi in such ruin that it is said for two months "not a bird moved wing in the city"[14]. In 1400/01 conquered Aleppo, Damascus and eastern Anatolia, in 1401 destroyed Baghdad and in 1402 triumphed over the Ottomans at Ankara. In addition, he transformed Samarqand into the Center of the World. An estimated 17 million people may have died from his conquests.[15] After the end of the Timurid Empire in 1506, the Mughal Empire was later established in India by Babur in 1526, who was a descendant of Timur through his father and possibly a descendant of Genghis Khan through his mother. The dynasty he established is commonly known as the Mughal Dynasty. By the 17th century, the Mughal Empire ruled most of India, but later declined during the 18th century. Due to the fact that the Persian cities were desolated by previous wars, the seat of Persian culture was now in Samarkand and Herat. These cities became the center of the Timurid renaissance[6]. CultureAlthough the Timurids hailed from the Barlas tribe which was of Mongol origin, they had embraced Persian culture,[10] and Persian art (distinguished by extensive adaptations from the Chinese[6]), converted to Islam, and resided in Turkestan and Khorasan. Thus, the Timurid era had a dual character,[6] which reflected both the Turco-Mongol origins and the Persian literary, artistic, and courtly high culture[10] of the dynasty. Language & literatureDuring the Timurid period, three languages - Persian, Chaghatay (back then simply known as türki, "Turkish"), and Arabic - were in use. The major language of the period was Persian, the native language of the Tājīk (Persian) component of society and the language of learning acquired by all literate and/or urban Turks. Persian was the official state language[16][10] and served as the language of administration, history, belles lettres, and poetry.[17] The Chaghatay language was the native and "home language" of the Timurid family[18] while Arabic served as the language par excellence of science, philosophy, theology and the religious sciences.[19] Timurid literature in Persian
Illustration from Jāmī's "Rose Garden of the Pious", dated 1553. The image blends Persian poetry and Persian miniature into one, as is the norm for many works of the Timurid era.
Persian literature, especially Persian poetry occupied a central place in the process of assimilation of the Timurid elite to the Perso-Islamic courtly culture.[20] The Timurid sultans, especially Šāhrukh Mīrzā and his son Mohammad Taragai Oloğ Beg, patronized Persian culture.[10] Among the most important literary works of the Timurid era is the Persian biography of Timur, known as "Zafarnāma" (Persian: ظفرنامه), written by Sharaf ud-Dīn Alī Yazdī, which itself is based on an older "Zafarnāma" by Nizām al-Dīn Shāmī, the official biographer of Timur during his lifetime. The most famous poet of the Timurid era was Nūr ud-Dīn Jāmī, the last great medieval Sufi mystic of Persia and one of the greatest in Persian poetry. In addition, some of the of the astronomical works of the Timurid sultan Ulugh Beg were written in Persian, although the bulk of it was published in Arabic.[19] The Šāhnāma of BaysunğurThe Timurid ruler Baysunğur commissioned a new edition of the Persian national epic Šāhnāma and wrote an introduction to it. According to T. Lenz[21]:
Timurid literature in ChagatayThe early Timurids played a very important role in the history of Turkic literature. Based on the established Persian literary tradition, a national Turkic literature was developed, written in the Chagatay language, the native tongue of the Timurid family. Chagatay poets such as Mīr Alī Sher Nawā'ī, Sultan Husayn Bāyqarā, and Zāher ud-Dīn Bābur encouraged other Turkic-speaking poets to write in their own vernacular in addition to Arabic and Persian. ArtDuring the reign of Timurid rule, the golden age of Persian painting was ushered.[22] During this period as well as the Safavid dynasty, Chinese art and artists had a significant influence on Persian art.[23][24][25] Timurid artists refined the Persian art of the book, which combines paper, calligraphy, illumination, illustration and binding in a brilliant and colourful whole.[26] It was the Mongol ethnicity of the Chaghatayid and Timurid Khans that is the source of the stylistic depiction Persian art during the Middle Ages. These same Mongols intermarried with the Persians and Turks of Central Asia, even adopting their religion and languages. Yet their simple control of the world at that time, particularly in the 13-15th Centuries, reflected itself in the idealised appearance of Persians as Mongols. Though the ethnic make-up gradually blended into the Iranian and Mesopotamian local populations, the Mongol stylism continued well after, and crossed into Asia Minor and even North Africa. The most famous painter of the Timurid court, as well as the most famous of the Persian miniature painters in general, was Ustād Kamāl ud-Dīin Behzād. ArchitectureTimurid architecture
"Akhangan" tomb, where Gowharšād's sister Gowhartāj is buried. The architecture is a fine example of the Timurid era in Persia.
Image:Gure Amir.JPG
"Gūr-e Amīr" complex with its azure dome.
In the realm of architecture, the Timurids drew on and developed many Seljuq traditions. Turquoise and blue tiles forming intricate linear and geometric patterns decorated the facades of buildings. Sometimes the interior was decorated similarly, with painting and stucco relief further enriching the effect.[4] Timurid architecture is the pinnacle of Islamic art in Central Asia. Spectacular and stately edifices erected by Timur and his successors in Samarkand and Herat helped to disseminate the influence of the Ilkhanid school of art in India, thus giving rise to the celebrated Mughal (or Mongol) school of architecture. Timurid architecture started with the sanctuary of Ahmed Yasawi in present-day Kazakhstan and culminated in Timur's mausoleum Gur-e Amir in Samarkand. Timur’s Gur-I Mir, the 14th century mausoleum of the conqueror is covered with ‘’turquoise Persian tiles’’[27] Nearby, in the center of the ancient town, a Persian style Madrassa (religious school)[28] and a Persian style Mosque[29] by Ulugh Beg is observed. The mausoleum of Timurid princes, with their turquoise and blue-tiled domes remain among the most refined and exquisite Persian architecture[30]. Axial symmetry is a characteristic of all major Timurid structures, notably the Shāh-e Zenda in Samarkand, the Musallah complex in Herat, and the mosque of Gowhar Shād in Mashhad. Double domes of various shapes abound, and the outsides are perfused with brilliantly colors. Timurs dominance of the region strengthened the influence of his capital and Persian architecture upon India.[31] Rulers of the Timurid Empire
Rulers of Herat
Herat is conquered by the Uzbeks under Muhammad Shaybani Rulers of Samarkand
Abu Sa'id's sons divided his territories upon his death, into Samarkand, Badakhshan and Farghana
Samarkand is conquered by the Uzbeks under Muhammad Shaybani Other rulers
Heads of the Timurid Dynasty
References and notes
Further reading
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