Tukaram

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Image:Sant-Tukaram.jpg

Sant Tukaram

Tukārām was a prominent Marathi religious poet in the Hindu tradition in India.

He was born and lived most of his life in Dehu, a town close to Pune city in Mahārāshtra, India. He was born to a couple with the family name Āmbile and first names Wolhobā and Kanakāi. Through a tradition in India in bygone days, Tukaram's family name is rarely used in identifying him. Rather, in accord with another tradition in India of assigning the epithet "sant" (संत) to persons regarded as thoroughly saintly, Tukaram is commonly known in Maharashtra as Sant Tukaram (संत तुकाराम).

Scholars assign various birth years to Tukaram: 1577, 1598, and 1608 CE. The year of Tukaram's death --1650 CE-- is much more certain.

Tukaram's first wife, Rakhumābāi, had died in her early youth. Tukaram and his second wife, Jijābāi (also known as Āvali), had three sons: Santu or Mahādev, Vithobā, and Nārāyan.

1 Religious life and poetry
2 See also
3 Notes
4 References
5 External links

Religious life and poetry

Tukaram was a devotee of Lord Vitthal (or Vithobā) --an incarnation of Lord Krishna, who, in turn, was an incarnation of Lord Vishnu-- in Hinduism.

Tukaram is considered as the climactic point of the so-called Bhāgawat Hindu tradition, which is thought to have begun in Maharashtra with Nāmdev. Dnyāneshwar, Nāmdev, Janābai, Eknāth, and Tukaram are revered especially in the wārakari (वारकरी) sect in Maharashtra.

Whatever information about the lives of the above "sants" of Maharashtra comes mostly from the works Bhakti-Wijay and Bhakti-Leelāmrut of Mahipati. Mahipati was born 65 years after the death of Tukaram, (Tukaram having died 50 years, 300 years, and 353 years after the deaths of Ekanath, Namdev, and Dnyaneshwar, respectively.) Thus, Mahipati undoubtedly based his life sketches of all above "sants" primarily on hearsays.

Tukaram's public relgious discourses ("कीर्तने") used to be mixed, by tradition, with poetry, which included some of his own compositions. His discourses focussed on day-to-day behavior of human beings, and he emphasized that the true expression of religion was in a person's love for his fellow human beings rather than in ritualistic observance of religious orthodoxy, including mechanical study of the Vedās. His teachings encompassed a wide array of issues, including the importance of the ecosystem. Tukaram worked for his soceity's enlightenment in the "warakari" tradition, which emphasizes community service and musical group worship.

Like Namdev, Janabai, and Eknath, Tukaram wrote in Marathi a large number of devotional poems identified in Marathi as abhang (अभंग). A collection of 4,500 abhang known as the Gāthā is attributed to Tukaram. Mantra Geetā, a Marathi translation in abhang form of the Sanskrit Bhagavad Geetā, is also attributed to him. It is an interpretation of Geeta from a Bhakti (भक्ती) --devotional-- perspective.

Notes

References

Ayyappapanicker, K.; Akademi, Sahitya (1997). Medieval Indian Literature: An Anthology. Sahitya Akademi. ISBN 8-126-00365-0.
Starr, Chester R. (1960). A History of the World. Rand McNally.
Ranade, Ramchandra D. (1994). Tukaram. New York: State University of New York Press. ISBN 0-7914-2092-2.
Multiple Essays on Tukaram and his work in books of M. V. Dhond
"Shakti Saushthava शक्ती सौष्ठव" by D. G. Godse
"Vinoba Saraswat" by Vinoba Bhave (edited by Ram Shewalkar)
"Tryambak Shankar Shejwalkar Nivadak Lekhsangrah" by T S Shejwalkar (collection- H V Mote, Introduction- G D Khanolkar)